The Jubilee - Gaudete Sunday

 From 2020....

In ancient Jewish practice, there was something called the Year of Jubilee. The Year of Jubilee would take place every 49 years and during that year anyone who was in debt would be forgiven of that debt; slaves would be let free; if your family had lost its heritage, your homeland would be returned to you; and fields would be at rest. The reason for the number 49 is the connection to the seventh day of creation—that is, the Sabbath, the Day of Rest—multiplied by seven (7x7=49). In other words, this Jubilee Year is the Sabbath of Sabbaths; the Rest of Rest; the Peace of Peace; the Joy of Joys. 

It is the Jubilee Year that Isaiah proclaims this morning when he says: “The spirit of the Lord GOD is upon me, because the LORD has anointed me”—Isaiah then announces the Year of Jubilee: “he has sent me to bring glad tidings to the poor, to heal the brokenhearted, to proclaim liberty to the captives and release to the prisoners, to announce a year of favor from the LORD.” 

Over time, the practice of the Jubilee Year disappeared. It became a sort of sentimental relic of the past (“… ahh, the old days…”) or a impossible ideal only attainable by the trumpet blast announcing heaven and its Eternal Rest and Joy. 

Several centuries later, however, when Jesus begins His public ministry—that is, after the Spirit of the Lord comes upon Him when He is baptized by John; and after Jesus’ battle with the devil in the desert—Jesus goes to His hometown in Nazareth. There, at Nazareth, He enters the synagogue and begins to teach them by reading from a scroll. 

The passage that He reads—of all of the passages Jesus could have chosen—the one that He reads is this: 

The spirit of the Lord is upon me…. He has sent me to bring glad tidings… [and] to announce a year of favor from the LORD. 

Jesus was announcing the Year of Jubilee. But the people of Nazareth would have received those words simply with the sentimental, “remember those days?” sort of way. They don’t believe Jesus is actually announcing an actualYear of Jubilee. 

But then Jesus shocks them by saying, 

These words are fulfilled in your hearing. 

In other words, yes: Jesus is announcing the Jubilee Year—not a sentimental past, nor an idealized future heaven. But, now. Now is the Year of Jubilee. And not simply a paying of monetary debts, but the paying of more expensive debts (“the wages of sin”) by giving mercy and forgiveness; nor the release from iron chains, but from that worse slavery which is to the devil and to death. Jesus literally comes to bring freedom and rest and joy 

                        I came that you may have life and have it more abundantly. 

It is fitting that Jesus began the annunciation of the Jubilee Year in His hometown, Nazareth (“what good can come from Nazareth?”). And you would think that the people there would have been overjoyed. 

Instead, they grumble, saying: “Isn’t this the son of Joseph, the carpenter?” 

(Good job, Nazareth, keeping the stereotype alive!)

Jesus responds by telling them about the many times that God healed foreigners (like the leper, Naaman, the Syrian) but did not heal the children of Israel—for the children of Israel did not believe. In fact, they persecuted the prophets (“no prophet is accepted in his native place”). 

Jesus is telling his own people of Nazareth that not only are they just like all of the other towns of the past, and not only is He is in the line of prophets, but also that the true joy of the Jubilee Year will not be theirs (it will only be a sentimental relic or an impossible ideal) precisely because of their hardness of heart. 

John the Baptist had said, “Prepare the way of the Lord. Make straight his paths.” Why? Because the Lord, Jesus, was bringing the Jubilee Year. He was bringing great gifts of freedom and mercy and joy. This preparation required not only repentance, but it also meant “making straight” (from the word "ortho" to make straight-- from which we get the word orthodoxy (straight teaching))—and thus having an openness of heart where God could quicklyenter. Not by winding roads, but straight to the heart!

The people of Nazareth were slow. And unrepentant. They did not heed John. And, as a result, on hearing Jesus’ words—words of freedom and joy, mind you!—they violently lay hands on Jesus and bring Him to the brow of the hill to throw Him over the cliff. He escapes, but it will be the last time He is there. 

As a contrast to the people of Nazareth, the readings offer us a reflection on Mary’s heart. Mary is the one spoken of in the second half of Isaiah’s reading. There, it says: 

I rejoice heartily in the Lord, in my God is the joy of my soul; for he has clothed me with a robe of salvation and wrapped me in a mantle of justice… like a bride bedecked with her jewels. 

That’s Mary! But why does Mary rejoice heartily? Because she has received Jesus in her womb, yes. But we receive Jesus into our bodies in the Eucharist. So, perhaps there is more to it. 

A lot of it has to do with her disposition. Yes, she was prepared by God and so had no need of repentance—being without sin does open us to joy. But also, Mary was open to whatever God’s plan was. “Let it be done to me,” she said, “according to your will.” She wanted what God wanted. 

The joy comes, then, not only when she gives birth (thereis joy there, of course!), but the joy continues when she visits Elizabeth. Do you remember the story? It is called the Visitation. Mary visits Elizabeth. They are both pregnant. The Holy Spirit comes from Jesus and Mary and descends upon Elizabeth and upon John in her womb. And he dances. And Elizabeth rejoices. And Mary sees: she sees that freedom and joy have been brought by Jesus in her womb: the Jubilee really is here! 

Mary then, in that very moment when she sees, Mary exclaims the words we heard in the “psalm” today: 

My soul proclaims the greatness of the Lord; my spirit rejoices in God my Savior, for he has looked up his lowly servant. … He has remembered his promise of mercy. 

Mary recognizes the Jubilee and rejoices in it. 

To be joyful, therefore, means a two-fold movement in our souls. First, we must be sorry for our sins and repent of them, as John says and as Mary is. And, second, we must be open to do whatever God wants. 

Here, I think of a woman to whom I was recently introduced. Her name is Claire Crockett. 

Claire was born in 1982 in Northern Ireland, so she’s a year younger than I am. She was an actress on Nickelodeon and was becoming pretty popular. She had an easy time getting boyfriends. And she loved to party and she loved to drink and to smoke. And she was a total jokester. Yet, for all of that, she would go back to her hotel and the end of the day’s filming and feel empty. 

On one particular Good Friday, a friend of hers invited her to the Good Friday service—which is where you have a chance to kiss the Cross. Claire saw everyone doing it and so she thought she might as well, too. When she did this, this simple act of being open—even half-open—to God, grace poured upon her soul like rain. She started wondering if this was what she was looking for. 

She talked with the priest and she went to confession and began to live by a simple premise in life: To do whatever God wants. 

She started changing. And some of her friends noticed. One of them said, making fun of her: “Claire, if you keep this up, you’ll become a nun!” 

Claire—with a beer in one hand and a cigarette in the other—took a puff from her cigarette and said, “Well, if that is what God wants, then I’ll become a nun.” 

They all laughed. But Claire was changing. And she put away the drunkenness and the cigarettes and she started praying and helping with the kids. And she became radiant and joyful. And yeah, she became a religious sister. And you can see clips of her on youtube—and you can tell: she found the difference between pleasure and joy. 

In repenting of her sins and being open to whatever God wanted, Claire Crockett had found the freedom and the mercy of Jesus. She had found the Jubilee. 

And that is what I proclaim to you today. Mercy is offered to you who are sorry. And freedom and joy are yours who are open to whatever God wants. And that’s what God will lead you to—for He desires to give you mercy and freedom and joy! He Himself is the Jubilee!

The Immaculate Conception (2023)

 This is such a beautiful Solemnity, such a wonderful celebration!

But what is it that we celebrate today?

We hear it in Gabriel the Archangel's greeting to Mary. He doesn't say, "Hello, Mary." He says, "Hail." "Hail, full of grace."

We know these words well from the Hail Mary we say so often. But that word, "Hail"-- attend to it for a moment. ... It is the salutation for a King or a Queen. Already at this moment, even before Mary receives Jesus in her womb, Mary is a Queen.

And doubly odd is that Gabriel doesn't say, "Hail, Queen Mary." He says, "Hail, full of grace." The Archangel Gabriel says this because he is revealing what God has done in Mary's life. Not only has God made Mary a Queen, but the Father, in His beautiful plan, has also made her "full of grace."

Which means there is no sin in her at all. She is immaculate -- from the Latin im + macula -- meaning: without stain, without blemish or sin.

Mary is the Queen, full of grace, who Gabriel greets and to whom the plan of the Father's love is now revealed: She will "conceive and bear a Son and He shall be named Jesus."

Many may wonder why the Annunciation is read on the Solemnity of the Immaculate Conception. (Many after all, confuse the immaculate conception of Mary with the conception of Jesus at the Annunciation). The Annunciation is read today because it reveals what God has done in Mary's life, who she is, and what the Father is about to do. It is a triple annunciation. 

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 When did Mary become the Queen full of grace? 

It began at her conception. 

She was conceived in the womb of Anne, her mom. Remember: Joachim and Anne are Mary's parents. And the immaculate conception is when Mary is conceived in Anne's womb -- at which moment, the heavenly Father, seeing and knowing all things, and knowing that His Son would offer Himself on the Cross for the salvation of the world -- the Father takes those graces from the Cross (which is present to Him because all times are present to Him) and He applies them to Mary. The word for this is "prevenient" grace. And it is a grace that prevents Mary from bearing the stain of original sin.

Mary is conceived immaculate, full of grace.

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Some may feel a little envy about this: why does Mary get such a gift? 

Do not be too quick to envy.

After all, when you were baptized, reborn in those mystical waters of rebirth, was not original sin washed away from your soul? Yes, absolutely! At the moment of your baptism, you were as clean as clean could be! 

So, while you were not biologically conceived free of sin, you were sacramentally made so!

And if you have sullied your baptismal garment through sin, the Father in His plan of sheer goodness has given you yet another Sacrament, what the ancients called "Second Baptism" -- the Sacrament of Confession. 

Do you not know that, when you confess and are absolved of your sins, the Father restores your soul to its purity and innocence that you enjoyed at your baptism?

In fact, it must be this way. For, after all, in heaven, can there be any sin? Of course not! Can there be any stain or spot or wrinkle? No. In heaven, everything is immaculate. You must be made immaculate before you can get to heaven! And so, what a grace for these Sacraments.

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Here, we see a two-fold gift -- an early Christmas gift! -- in this great celebration. 

First, we see how beautiful the Sacraments are and how generous is God's plan for our salvation. (He didn't have to do this! He could have left us all in the darkness and misery of sin and death! But has given us grace upon grace!) 

The Father prepares Mary to be the Temple in which His Son shall dwell. God dwells in holy places, after all. He dwells here in this holy parish church. And soon, He will dwell in your soul by means of the Eucharist. How important confession is to make us ready to receive Him. How beautiful is Baptism and Confession and Eucharist -- a kind of triple annunciation!

The second gift we receive in this great celebration is our Mother -- a beautiful mother; a mother so pure and gentle and holy and good; who is also Queen. Men look for a beauty to serve; here, men, we have the most beautiful woman. And she is a model of holiness for everyone, an advocate, an intercessor of grace for us: "Heavenly Father," our Lady and Queen prays, "free them from sin. Draw them to your Son's Sacred Heart."

How beautiful it is: that God the Father not only gives us His Son, He gives us a Mother. 

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For me, this renews my love of the Hail Mary and the Rosary. It is such a wonder and a gift: I get to say the same words that the Archangel said! "Hail Mary, full of grace!"

And what is the next line? 

"The Lord is with you."

Yes, yes He is. Right here, coming to us in the Eucharist. Let us praise the Father, with Mary, praising Him for "He who is mighty has done great things. And holy is His Name!"

In the Name of the Father, and of the Son, and of the Holy Spirit. Amen.