* * * * * * * *
It was a dark
time in Israel’s history. Long gone were the days of Moses and of David. Nearly
lost from memory were the triumphant entry into the Promised Land and the days
of peace and the joys of home in the Temple. All had been destroyed and Israel
was enslaved again; her most noble of people taken in chains to the land of
Babylon; her poor left behind. It was there, by the waters of Babylon, that
Israel sat down and wept (Ps 137), the pain of being so far from the Lord, so
deep, that she hung up her harps on the trees; unable to sing—for who can sing
when there is no hope?
We’ve all been
there. All of us have examined our life at one point or another and realized
how far we are from good. I’ve been impatient. Or I’ve been impure. Or I’ve
lost sight of what life is about and I’ve done the same silly thing over and
over again. How can I ever get back what was lost? How can I move forward from
here? (Because I want to do better. I want to be holy). And maybe for a time we
are holy… but then we fall again. And the hope that we had… that hope seems
lost.
The Return of the Exiles
To you, dear
soul, our Lord speaks. “Every valley shall be filled in, every mountain and
hill shall be made low; the rugged land shall be made a plain, the rough
country, a broad valley.”
What does this
mean? It means that the time of your exile is over! Those who walked in
darkness shall see a great light. The captives in Babylon shall return home;
those enslaved to sin shall be set free. For “Here is your God! Here comes with
power the Lord God, who rules by his strong arm; here is his reward with him,
his recompense before him. Like a shepherd he feeds his flock; in his arms he
gathers the lambs, carrying them in his bosom, and leading the ewes with care.”
I imagine here,
that Jesus is coming toward me; Jesus the Good Shepherd carrying the lost sheep
on his shoulders-- that lost sheep who has so often been… me.
Yes, dear soul,
there is hope!
From the Other Side of the Confessional
I feel like
Isaiah today. Or St. John the Baptist. Proclaiming a day of jubilee, a season
of hope, a time for forgiveness and of light.
One of the
greatest privileges in my priesthood is to experience this moment of
homecoming—when the exile returns to the Promised Land, when the Prodigal Son
returns to the Father, the lost sheep carried home.
Second to the
Holy Mass, there is no greater privilege than to be in the confessional when a
soul comes in, a soul who has pondered walking through that door for years,
debated it, pondered it, struggled with it, wondering what to say, ashamed to
say what has been done. And then they come in and they kneel down, and they say
“Father... Father, it has been so long…. And I’m sure I’ve broken every commandment in
the book…”
And they don’t
know how much I admire them in this moment, how much I admire their courage,
and how joyful I am on the other side of the confessional: because the first of
the exiles is returning, the lost sheep has been found, my son or daughter is
home again! My child was dead! And is now alive!
Little does that
soul know, as it is crying because of its sins, that I am crying too—but for
joy!
A Hope Fulfilled
There is so much
hope in that decision to go to confession. The soul that resolves to go has
entered into that deep hope that believes the promises that our Lord gives will
be fulfilled: that those who come to Him and repent will not perish, but will
have eternal life in heaven. Yes, going to confession is one of the few places
in this world where we actually obtain what it is we hope for. We hope for
forgiveness, we hope for a new beginning—and this is exactly what we receive!
So, I want to
make an appeal to you, dear soul, especially you who have been a long time away
from the confessional. Come. The Lord does not delay his promise. He has been
patient with you. But do not ignore this one fact, beloved: his delay is short
and the day of the Lord will come like a thief. I want you to be prepared.
There are some
who have forgotten how to come to confession. Do not be ashamed, the priest is
there to help you. There are some who do not know where to begin; don’t worry,
we will help you there too. (After all, I’ve been on that side of the
confessional too). There are some who say, “Father, I’ve done the same things
as I always do.”—to which I say, thanks
be to God you’ve only done the same old things and nothing new! In military
terms, you’ve been holding the line. And thanks be to God for that! And our Lord is calling you too, because He wants to give you some victories now.
A Christmas Joy
Yes, brothers and
sisters, there is a great joy in returning home. It is the joy of Christmas.
You see, this is
why we celebrate Christmas. The people who dwelled in darkness were in
darkness. They needed a Savior. We do too. We needed a Good Shepherd who
would go in search for this little lost lamb and bring us home on his
shoulders.
This is
precisely why God became one of us. This is why we celebrate Christmas: our Savior has come—and come to
free us from the exile of our sins!
As a priest, I am
so honored that I get to participate in this.
[Some may wonder why we need a priest to be forgiven…. Consider Noah. God could have saved Noah’s family by Himself-- for God is God. But God used Noah. So too, God could have saved Israel on by Himself, but God sends Moses. And then David. And then the Prophets. And then the Apostles. Time after time, God asks weak, sinful men to be the conduit of grace. He could have done it Himself, but He asks us to come to the priest. This is where He has become one of us. Like at the manger, this is not where some would expect to find God. But this is precisely where He is!
[Some may wonder why we need a priest to be forgiven…. Consider Noah. God could have saved Noah’s family by Himself-- for God is God. But God used Noah. So too, God could have saved Israel on by Himself, but God sends Moses. And then David. And then the Prophets. And then the Apostles. Time after time, God asks weak, sinful men to be the conduit of grace. He could have done it Himself, but He asks us to come to the priest. This is where He has become one of us. Like at the manger, this is not where some would expect to find God. But this is precisely where He is!
So, let Jesus be
Jesus.]
Yes, dear
friends, that dark cave and manger where Jesus was born—that was the first
confessional. We have been the animals, the ox and the ass, but now we come to Him
asking for forgiveness.
This is the
preparation that John proclaims, this is how we are to make His paths straight: to ask for forgiveness is
the straightest way to His heart. And ours.
Today is a day of
return—a season of hopeful jubilee. This is our joy. This is why we sing.
Joy to the World
And so, I want to
sing to you another Christmas song that we typically associate with Christmas,
but which I would like you to consider in light of the confessional. When a
soul comes out of the confessional, they have been given new life and a new
beginning, such that Jesus says the angels and saints rejoice—all
of heaven and earth is in song-- when a sinner returns. So, when you come out of the confessional, you can sing this song—because it is for this very moment that Christ has come!
Joy
to the world, the Lord is come!
Let
earth receive her King!
Let
every heart prepare Him room.
And
heaven and nature sing. And heaven and nature sing.
And
heaven and nature sing!
On Wednesday
night of this week, our parish will have ten priests for confession. Come to
confession. And enjoy Christmas a couple weeks early!
(Visit the YouTube site and read the historical details of Joy to the World -- they are quite interesting! ... Summarized: Joy to the World was written firstly as a hymn singing about Jesus' Second Coming; what we sing is actually only the second half of the hymn; and the tune is taken from Handel's first few bars of... wait for it.... "Comfort Ye" and other selections of his "Messiah." So, there you go.)
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