In ancient Jewish practice, there was something called the Year of Jubilee. The Year of Jubilee would take place every 49 years and during that year anyone who was in debt would be forgiven of that debt; slaves would be let free; if your family had lost its heritage, your homeland would be returned to you; and fields would be at rest. The reason for the number 49 is the connection to the seventh day of creation—that is, the Sabbath, the Day of Rest—multiplied by seven (7x7=49). In other words, this Jubilee Year is the Sabbath of Sabbaths; the Rest of Rest; the Peace of Peace; the Joy of Joys.
It is the Jubilee Year that Isaiah proclaims this morning when he says: “The spirit of the Lord GOD is upon me, because the LORD has anointed me”—Isaiah then announces the Year of Jubilee: “he has sent me to bring glad tidings to the poor, to heal the brokenhearted, to proclaim liberty to the captives and release to the prisoners, to announce a year of favor from the LORD.”
Over time, the practice of the Jubilee Year disappeared. It became a sort of sentimental relic of the past (“… ahh, the old days…”) or a impossible ideal only attainable by the trumpet blast announcing heaven and its Eternal Rest and Joy.
Several centuries later, however, when Jesus begins His public ministry—that is, after the Spirit of the Lord comes upon Him when He is baptized by John; and after Jesus’ battle with the devil in the desert—Jesus goes to His hometown in Nazareth. There, at Nazareth, He enters the synagogue and begins to teach them by reading from a scroll.
The passage that He reads—of all of the passages Jesus could have chosen—the one that He reads is this:
The spirit of the Lord is upon me…. He has sent me to bring glad tidings… [and] to announce a year of favor from the LORD.
Jesus was announcing the Year of Jubilee. But the people of Nazareth would have received those words simply with the sentimental, “remember those days?” sort of way. They don’t believe Jesus is actually announcing an actual Year of Jubilee.
But then Jesus shocks them by saying,
These words are fulfilled in your hearing.
In other words, yes: Jesus is announcing the Jubilee Year—not a sentimental past, nor an idealized future heaven. But, now. Now is the Year of Jubilee. And not simply a paying of monetary debts, but the paying of more expensive debts (“the wages of sin”) by giving mercy and forgiveness; nor the release from iron chains, but from that worse slavery which is to the devil and to death. Jesus literally comes to bring freedom and rest and joy
I came that you may have life and have it
more abundantly.
It is fitting that Jesus began the annunciation of the Jubilee Year in His hometown, Nazareth (“what good can come from Nazareth?”). And you would think that the people there would have been overjoyed.
Instead, they grumble, saying: “Isn’t this the son of Joseph, the carpenter?”
(Good job, Nazareth, keeping the stereotype alive!)
Jesus responds by telling them about the many times that God healed foreigners (like the leper, Naaman, the Syrian) but did not heal the children of Israel—for the children of Israel did not believe. In fact, they persecuted the prophets (“no prophet is accepted in his native place”).
Jesus is telling his own people of Nazareth that not only are they just like all of the other towns of the past, and not only is He is in the line of prophets, but also that the true joy of the Jubilee Year will not be theirs (it will only be a sentimental relic or an impossible ideal) precisely because of their hardness of heart.
John the Baptist had said, “Prepare the way of the Lord. Make straight his paths.” Why? Because the Lord, Jesus, was bringing the Jubilee Year. He was bringing great gifts of freedom and mercy and joy. This preparation required not only repentance, but it also meant “making straight” (from the word "ortho" to make straight-- from which we get the word orthodoxy (straight teaching))—and thus having an openness of heart where God could quickly enter. Not by winding roads, but straight to the heart!
The people of Nazareth were slow. And unrepentant. They did not heed John. And, as a result, on hearing Jesus’ words—words of freedom and joy, mind you!—they violently lay hands on Jesus and bring Him to the brow of the hill to throw Him over the cliff. He escapes, but it will be the last time He is there.
As a contrast to the people of Nazareth, the readings offer us a reflection on Mary’s heart. Mary is the one spoken of in the second half of Isaiah’s reading. There, it says:
I rejoice heartily in the Lord, in my God is the joy of my soul; for he has clothed me with a robe of salvation and wrapped me in a mantle of justice… like a bride bedecked with her jewels.
That’s Mary! But why does Mary rejoice heartily? Because she has received Jesus in her womb, yes. But we receive Jesus into our bodies in the Eucharist. So, perhaps there is more to it.
A lot of it has to do with her disposition. Yes, she was prepared by God and so had no need of repentance—being without sin does open us to joy. But also, Mary was open to whatever God’s plan was. “Let it be done to me,” she said, “according to your will.” She wanted what God wanted.
The joy comes, then, not only when she gives birth (there is joy there, of course!), but the joy continues when she visits Elizabeth. Do you remember the story? It is called the Visitation. Mary visits Elizabeth. They are both pregnant. The Holy Spirit comes from Jesus and Mary and descends upon Elizabeth and upon John in her womb. And he dances. And Elizabeth rejoices. And Mary sees: she sees that freedom and joy have been brought by Jesus in her womb: the Jubilee really is here!
Mary then, in that very moment when she sees, Mary exclaims the words we heard in the “psalm” today:
My soul proclaims the greatness of the Lord; my spirit rejoices in God
my Savior, for he has looked up his lowly servant. … He has remembered his
promise of mercy.
Mary recognizes the Jubilee and rejoices in it.
To be joyful, therefore, means a two-fold movement in our souls. First, we must be sorry for our sins and repent of them, as John says and as Mary is. And, second, we must be open to do whatever God wants.
Here, I think of a woman to whom I was recently introduced. Her name is Claire Crockett.
Claire was born in 1982 in Northern Ireland, so she’s a year younger than I am. She was an actress on Nickelodeon and was becoming pretty popular. She had an easy time getting boyfriends. And she loved to party and she loved to drink and to smoke. And she was a total jokester. Yet, for all of that, she would go back to her hotel and the end of the day’s filming and feel empty.
On one particular Good Friday, a friend of hers invited her to the Good Friday service—which is where you have a chance to kiss the Cross. Claire saw everyone doing it and so she thought she might as well, too. When she did this, this simple act of being open—even half-open—to God, grace poured upon her soul like rain. She started wondering if this was what she was looking for.
She talked with the priest and she went to confession and began to live by a simple premise in life: To do whatever God wants.
She started changing. And some of her friends noticed. One of them said, making fun of her: “Claire, if you keep this up, you’ll become a nun!”
Claire—with a beer in one hand and a cigarette in the other—took a puff from her cigarette and said, “Well, if that is what God wants, then I’ll become a nun.”
They all laughed. But Claire was changing. And she put away the drunkenness and the cigarettes and she started praying and helping with the kids. And she became radiant and joyful. And yeah, she became a religious sister. And you can see clips of her on youtube—and you can tell: she found the difference between pleasure and joy.
In repenting of her sins and being open to whatever God wanted, Claire Crockett had found the freedom and the mercy of Jesus. She had found the Jubilee.
And that is what I proclaim to you today. Mercy is offered
to you who are sorry. And freedom and joy are yours who are open to whatever
God wants. And that’s what God will lead you to—for He desires to give you
mercy and freedom and joy! He Himself is the Jubilee!
No comments:
Post a Comment