Just
Visiting Father
As many
of you are aware, Father Holway has been in the hospital for a few days because
of abdominal pain. He’s going to be ok and he’s getting better, but he won’t
get out of the hospital until sometime tomorrow we hope. The bad thing about
his pain is that he hasn’t been able to eat or drink anything since Tuesday;
it’s been all IV’s for him. Can you imagine? Fasting for four days straight?
On
Friday, I went to visit Father. On my way there, I thought to myself: I should
go to the local Five Guys burger joint and pick up a double bacon cheeseburger
and fries…. You know, to eat it in front of him.
No, I
really didn’t do that.
Ok, I did.
No, in
all seriousness, I went and visited Father for an hour or so and we talked
without hamburgers and I relayed many of your greetings to him. He thanks you
for your prayers and for the many of you who came by and visited on Wednesday.
There were so many of you that the nurses put up a sign on his door, something
to the effect of “I’m sleeping.”
So, we
had a good visit talking about what’s been going on and how he’s doing and all
that. And then, after an hour or so, I left and continued the rest of my day.
I visited.
I
didn't remain.
Remaining
would have looked different. It might have looked like Tuesday night….
Remaining
With Father
On
Tuesday night, before all of this happened, Father Holway knocked on my door
and was doubled over in pain. He told me that he was going to drive himself to
the hospital. “No way,” I said, “I’m going to drive you.” This was an
emergency after all.
So we got
in the car and I did 80 down highway 94. We arrived at the emergency room at
around 10pm and Father received an initial check-up. The place was hopping. We
would have to wait for the doctor. So, Father and I sat and waited. And waited.
And waited. 10pm became 11pm, 11pm became midnight. One of the staff members, a
Catholic, saw us priests and gave us a holy card—St. Gianna. It was her holy
day. It was like God was saying, "I'm with you." And St. Gianna: "Me too."
Eventually,
at about 2am or so, Father was brought into his room and was examined and
diagnosed. He would need to stay. I told him I would hang around and… remain. I
had remained with him for four hours anyway. But he told me to go—after all, he
said, “you have my 6:30am Mass now!”
And,
admittedly, I was kind of happy he said for me to go. I was very tired; I knew
I needed sleep; I knew Father would be ok. I had remained with him for a time,
but now it was time to go and do my thing. I had remained with him, but now I
had to go.
So, I did
what Jesus was talking about, right?
Actually,
no. Jesus doesn't say remain with me. It’s remain in me.
Remain in me.
What’s
the difference?
Remaining
“with” someone means that eventually I get to go home and do my own thing. Remaining "in" means that "my own" thing doesn't exist-- because "my own" means something individual to me. Remaining "in" means that I am no mere individual, but in communion with someone.
Let's unpack this.
Remaining “with” someone still keeps me separate from that someone—I’m here and God’s there and Father Holway’s there… And because there is that separation, I don't possess the totally of what it is to BE that someone else. So, for example, with Father Holway, when I remained with him, I felt compassion for him, I felt empathy, but I was not the one needing the morphine. I was with him, but not in him.
Let's unpack this.
Remaining “with” someone still keeps me separate from that someone—I’m here and God’s there and Father Holway’s there… And because there is that separation, I don't possess the totally of what it is to BE that someone else. So, for example, with Father Holway, when I remained with him, I felt compassion for him, I felt empathy, but I was not the one needing the morphine. I was with him, but not in him.
That’s
the difference. Remaining with someone always keeps us at some kind of
distance, however small that might be. Remaining in someone….
well, that’s a whole different story.
And it
seems physically impossible. How can someone remain IN someone else?
The best
way we can visualize this is in the basic teaching on Holy Marriage: the two
become one. The man and woman don’t just remain “with” each other like
roommates; they are literally one: body, blood, soul, humanity—united by the
power of God such that no one can separate them. And because they are one,
because they remain “in” each other, the couple—if they are really doing
this—will begin to think like each other, to act like each other, to will what
the other person wills. They become one—a communion.
This is
the depth of communion that Jesus wants us to have in Him. He doesn’t want us
to simply swing by on a Sunday and visit, and then to go home and do our thing,
having forgotten about Him. He doesn’t simply want us to think about him in a
fleeting moment on any given day and to have a nice feeling because of that and
then go out and sin.
No, he
wants every. single. aspect. of our lives. united. in. Him.
To be
thinking like He thinks, to will what He wills, to love what He loves. In every
part of our life.
Not to be
just visiting; not to be just with; … but to be IN. In communion.
The best
way Jesus can make us understand this is through the image of the vine and the
branches. He is the vine, we are the branches.
Vines
have sap and nutrients that go through them. Branches can only survive and bear
fruit if they receive this sap and its nutrients. If something obstructs the
branches from receiving the sap, the branches will die and they won’t bear
fruit. In order for the vine to grow, the dead branches would have to be
cleared away. Hence, Jesus says,
[The Father] takes away every branch in me that does
not bear fruit...
What does
all of this mean?
The sap
of the vine is grace. The life that comes from the vine (Jesus) and which
enters the branches (us) and keeps us alive is grace. Without His grace, we
die. And this death is not simply physical in nature, but spiritual. Hear Jesus
again when He says:
Anyone who
does not remain in me
will be thrown out like a branch and wither;
people will gather them and throw them into a fire
and they will be burned.
will be thrown out like a branch and wither;
people will gather them and throw them into a fire
and they will be burned.
What He is talking about there is hell. The branches (us) that are not in union with Him
(the vine) and receiving His grace (the sap) are hell-bound.
Do you
see how important this is?
Those who
cut themselves off from grace—whether by failing to receive the graces offered
through the Sacraments, or by cutting themselves off through disbelief or
through immorality—those who obstruct the flow of the sap of grace will be
spiritually dead.
Would you
like to know if you are spiritually dead?
John in
our second reading writes to us:
Those who keep his commandments remain in
him, and he in them.
Keeping
the Commandments—if we do not do this, we do not remain in Jesus; and not
remaining in Jesus, we are bound for hell. It’s that simple.
Now,
please don’t take Jesus for a superficial judge. Rather, it is precisely because Jesus wants
us to avoid this that He is so adamant in telling us. Notice how many times He prays for us
to remain in Him. On the night before He dies, for example, He prays that we
might be one in Him and in the Church—hence He gives us His very body, blood,
soul and divinity that night in the Last Supper, the Eucharist, which is Holy… Communion.
His body
and blood entering into us—and to what purpose? So that
whoever eats my flesh and drinks my blood will live in me
and I in him (Jn 6:56).
And to
show how important communion is, He also warns:
unless you eat the flesh of the Son of man and drink His
blood, you have no life in you
(Jn 6:53).
WOW!
How could
we go back to business as usual after that?
Let’s be
honest: so many of us, myself included, receive Jesus in Holy Communion, but
then go back to business as usual. This is not remaining in Jesus. That’s “just
visiting.” And because that’s not remaining, the grace which we receive doesn’t
actually bear fruit.
And
that’s worthy of hell as Jesus Himself just told us.
And
that’s why Paul writes with passion to his flock:
As God's co-workers we urge you not
to receive God's grace in vain (2 Cor 6:1)
So, it’s
not enough to simply be here and to come and commune. This has gotta change
you. It’s gotta get in you. Change your thoughts, your words, your actions.
What
Fruits Are We Bearing?
During
this past week, there were a lot of people who were brought by God to receive a
greater union and a deeper intimacy with Jesus and the Holy Spirit. Many young
children received First Holy Communion;
our young adults received Confirmation; we had two marriages yesterday; and the
thousands of other people who came up to eat the Body of Jesus and drink His
Blood.
But if
they are not here today… they are dead.
This is because the commandments are connected to union. So, in the case of Sunday Mass, Jesus is calling His people to union with Him in Holy Communion, but His people have chosen other things to do on His Sabbath. And so they skip. Or they leave early. Or they receive and go off to "more important things."
This is because the commandments are connected to union. So, in the case of Sunday Mass, Jesus is calling His people to union with Him in Holy Communion, but His people have chosen other things to do on His Sabbath. And so they skip. Or they leave early. Or they receive and go off to "more important things."
They are just visiting.
As such,
they are not remaining and will therefore wither and die. And if they haven’t
yet, it is only by the miraculous grace of Jesus which begs the Father to not
take them away, not yet.
Live in me,
says the Lord. I give life in you. Remain in me.
… It is not enough to simply be with. We must be in.
The way we
know that he remains in us
is from the Spirit he gave us.
is from the Spirit he gave us.
If we are
in Jesus, if we are really remaining in Him, will bear fruit from the Spirit He
gave us.
The
Catechism of the Catholic Church lists the fruits of the Spirit. They are:
charity, joy, peace,
patience, kindness, goodness, generosity, gentleness, faithfulness, modesty,
self-control, chastity (CCC 1832)
Are you
bringing forth these fruits? Are you modest? Do you have self-control? Are you
patient? Are you generous and kind and gentle and joyful?
Without
Me, You Can Do Nothing
Look at
the news cycle; look at what is going on in our world; what we see are the
fruits not of God, but of a life without grace. There is a new walking dead out
there, entire communities who are separated from God and His grace; we see it
advocated in our courts, in our schools, in our entertainment—shoot, we do it
ourselves too. Where is the good fruit?
We know
how this ends. We have seen the results of the social experiment of a life
without God’s grace, right? So let’s just say it: that social experiment is
over! We've seen the fruits of decades without God in the public square. Our
world cannot live without grace. Jesus Himself said so!
Without
me, you can do nothing.
Nothing!
And if we should do anything, it is because He is helping us by His grace—a
grace that we so often take for granted.
Hear that
again:
Without
me, you can do nothing.
That
doesn’t mean, “without me, you can do some things…” or “without me, you can do
B- work.” No, without me, you can do NOTHING.
Perhaps
we should pause for a moment and reflect on how much we take for granted here
and how much we think that we are the ones who are doing everything…..
Our world
is only getting worse because we are content to just visit, but not to remain
in Him. You are trying to do everything without Him. But without Him, you can
do nothing!
Brothers
and sisters, if your loved ones were to come to you in an emergency, you would
take them to the hospital right? And you’d do so because you love them. And
because it’s a matter of life and death.
Well, we
are dealing with something more than just life and death. We are dealing with
heaven or hell here. And we are all, our culture, is in an emergency. People
don’t even know it.
It’s high
time that we wake up and take this seriously and stop being content with just
“making it” here. It’s high time that we stop turning a blind-eye to our
brothers and sisters who aren’t here today, chalking it up to “their decision”
and “their life.” Who would ever say such a thing in an emergency?
“Well,
he doesn’t want to go to the hospital, I guess I’ll let him die….” That’s
insane!
We have
to stand up and take charge and not only reach out by weak invitations to our
brothers and sisters. We have start pulling them by the arm and bringing them
here.
So, if
you are coach of a team and you know that there are parents who don’t take
their kids to Holy Mass on Sunday, consider it your duty to pull them in. By
the arm if you have to. And if they refuse, ask them point-blank:
“Do
you want to go to hell? Do you want to contribute to a God-less world?”
And they
may hem and haw and say they have Jesus and that they are “good people.” You have something to say to them. And because you remain in Jesus, it will be His words that will
become your words and He will speak through you. And He will remind them
through you that
Those who keep his commandments remain in
him, and he in them.
And maybe
that’s where we all need to begin examining our lives. Are we really united
here? Do we allow the grace of the Eucharist to enter into our every aspect and
facet of our lives?
Are we
remaining in, or are we just visiting?
Because, as you might now notice: this isn't just about communion with God, it is also about communion with each other. Community, after all, requires communion.
Because, as you might now notice: this isn't just about communion with God, it is also about communion with each other. Community, after all, requires communion.
Let us
pray.
Let us
pray that we might be more united in the communion offered us by the
sacraments, the communion offered us by the commandments and the moral life,
the communion offered us by the teaching of Jesus through His Catholic Church.
Let us
pray for those who have fallen away from the sacramental life. Let us pray for
those who have fallen away from the commandments and the doctrines of the
Church, doctrines whose Truth is guaranteed by Holy Spirit.
Let us
pray also that those who belong to other Christian communities might become one
with us in the Catholic Church. Let us ask God to strengthen us to invite them
home.
And let
us pray that we never take this faith and this grace for granted.
Amen.
UPDATE: Father Holway has returned from the hospital. Deo gratias!
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