To the Graduates of 2015 - Homily for the Graduation Mass for St. Dominic High School

Good evening. To our graduates and their guests—family members; faculty, staff, and administration of St. Dominic High School; our parish priests, clergy, friends: Welcome. It is a joy to celebrate this wonderful occasion with you all. We are all family tonight.

Before I begin, I would like to thank the graduates who asked me to give tonight’s homily. I was humbled and honored by your request. Please say a prayer for me that I may do well and that the Holy Spirit may accompany my words.

And to the parents, my hearty congratulations to you. This day is just as much about you as it is the graduates. Today is the culmination of what began many years ago as you held your little one in your arms, realizing what unconditional love was and knowing that you had gone past the point of no return. (*looking at graduates*) They were stuck with you! Life and your heart would never be the same. Your sacrifices have been many; may the gratitude of all go with you today and always.

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I’ve given a title to tonight’s homily:

The Pitfall of Senioritis: Or, What Motivates Me to Make My Bed

There is a saying among some of the priests at the seminary. It is “Remove the scaffolding and the man will be revealed.” The priests would say this as the men would go home for summer break and leave the rule and rigors of seminary life; the men were totally off on their own to make decisions not based on obligation or because opportunities were served up on a platter for them. No, the men would go home and make decisions based on what they had or had not integrated from their learning (or lack thereof) in the seminary. The scaffolding of the seminary life is removed and we’d see if the man looked more like Christ the Priest… or not.

The same happens to you now. For the vast majority of your life, you have been behind scaffolding, like a building under construction, obedient—or mostly so—to the expectations and obligations given to you. These have dictated your life to this moment. Getting out of bed, to name just one of numerous examples, was grounded not only by your alarm, but also by your mom or dad or the fear of being tardy and someone noticing. Now, few will. Something as mundane as getting up is up to you and your motivations for doing so.

And so Jesus prays. The readings for tonight take us to the night before He dies. On that night, He prays to the Father: “Father, I have consecrated them in the truth…. I have protected them, guarded them…  I pray for them… keep them from the Evil One… I sent them out in to the world…”

Jesus is concerned about you. I’m concerned about you. Your parents are too. It’s not easy “out there.” We know what happens when we are left to our own designs. You know what happens, right? I mean… #Senioritis.

Let’s talk about that for a moment. How did senioritis go? Like crawling over a finish line. Quick poll: how many of you during the past semester at one point or another said: “I’m so done with this”? (Go ahead, raise your hand) … (*this can easily be turned into a “praise God” sign*)

Yes, praise God!

As a past high school teacher, I was always a little intrigued by senioritis: What caused it? Was it simply apathy? burnout? Was it the stress of doing school and college prep? Was it because things like Flannery O’Connor’s use of irony in her short story you studied in AP American Lit just didn’t seem to bear any weight on whether or not you were getting into whatever college and major you were already accepted into?

Senioritis, I have found, is a collection of all of these…  and which ultimately boil down to one thing: what motivates you? What is your intention for doing what you do? What gets you up in the morning?

Senioritis happens because, frankly, we sometimes don’t know. And that’s actually the beauty of the second semester of senior year. During the second semester, all of the “baloney” motivators—and I say “baloney” because I can’t say the actual word (this is a PG rated liturgy)….  During the second semester, all of the “baloney” motivators are stripped away and we are faced with what seems like nothing: just deadlines, busywork, and study that really means nothing to my life.

But it was precisely in that moment that we all had a choice. We didn’t realize we had a choice, but we did. The choice was this: to love the subject you were studying not because you were obliged to, not because of grades, not because of impact on college, but to love it for its own sake. Senioritis is the symptom of a greater illness: namely, that we have yet to learn to love a thing selflessly—for it’s own sake.

I’m going to be honest with you, most people never learn this lesson. There are lots and lots of people in corporate America, politics, medicine, and even higher university education who do what they do not because they are or were motivated by love of the thing itself, but because they were moved there by a lifetime of decisions motivated by fear of negative consequences or other selfish reasons. When they reach their forties or fifties, they have a mid-life crisis: that’s senioritis for older people. (… did you notice? that was nervous laughter.)

They face the same question that you faced this past Spring and which you will again face this Autumn: What gets you out of bed in the morning?

The scaffolding is being removed. What will we see?

The Lord consecrated us in truth and prays for us that we might have a good reason for getting up each morning. He prays the reason might be love….

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When I was in the seminary, there was a brilliant professor there who spoke very high theology and who totally blew our minds. One year, he was reassigned and his parting words of advice were:

“Gentlemen, always make your bed.”

We laughed about this. I mean, of all the things you could leave us with, you say “always make your bed”? How mundane!

I mean, yeah, I grasped the intention: it was orderly, virtuous, contributed to cleanliness, blah blah blah….

But I tried it. …. (And it was invigorating!)

Actually, I noticed something odd about it: when I was stressed out or anxious or depressed, I never made my bed. When I was feeling good, I made my bed. I learned that something like this simple virtuous but mundane action had become a barometer for self-knowledge. And self-knowledge is very important—especially in college! I mean, to know when we aren’t being healthy, to know when we need to close the book and go outside, to know when we just simply need to go to bed….

I wish I knew about this in college. Because, really, making your bed will help you with other things we often struggle with in college.

So, for example, hung-over people never make their beds. Fact.

People who do things that they shouldn’t be doing with other people in their beds don’t wake up in the morning and say “Hey, let’s make the bed together,” … because that’s weird … and what are we, married? …. And maybe we should be married before we do things in bed, ‘k?

But there is more to it than that. At some point we all realize that we’re going to die. (SorryNotSorry). But we are. I remember hearing once that going to bed and falling asleep pre-figures death (which is why we should always make an act of contrition before going to bed—we just never know; you might not have a tomorrow!). By the same token, awaking and rising out of bed to a new day pre-figures the resurrection and the dawn of eternal life.

So, when Jesus rose from the dead, the linens in which he was wrapped were neatly folded. These neatly folded linens were proof to the apostles that Jesus had indeed risen—the proof was because linens were expensive and if Jesus had been stolen by robbers, well then the robbers would have stolen them too (and certainly not folded them!).

Making one’s bed, and I know this sounds like a stretch—but making my bed would become a reminder of heaven and of always keeping my face turned toward God in hopefulness, to keep right perspective when I got mired in the muck, to keep priorities straight, and so serve as a reminder: even the smallest virtues can conquer the largest vices—especially when the little things are done for love.

This is ultimately the challenge before you. Everything has been served to you on a platter. Your school has served you religion. Your school has served you the opportunities for making friends. Your school served you the obligations that motivated you to study. Your parents served your personal needs—from feeding you to doing your laundry to picking you up, etc, etc, etc, ad infinitum et ad nauseam. And this was done because we love you. It was done because we know that it is more blessed to give than to receive. And you have received.

But now you will have to intentionally choose to give. Intentionally choose to love.

Friendships—they are going to take work. Keeping up with people back home—you’re going to have to carve out time in your schedule and intentionally choose to love. Religion? Same deal. The challenge of college is that you now have to intentionally choose. And all of the baloney motivators are stripped away.

You will ask yourself “is this worth it?” Is this friendship, this class, this going to Mass at 8pm on a Sunday when I have a final due tomorrow—is this worth it? And you will learn what motivates you. And that might frighten you because you might realize that the only thing that motivates you is the thing that might have motivated you your whole life so far: namely: fear… or, worse, you.

I challenge you, then. I’m not inviting, I’m not humbly requesting. I dare you, I challenge you: love. Give selflessly. Choose to study not because what you get from it, but because learning is beautiful. Choose to go to Mass not because of what you do or don’t get out of it, but because Jesus is lovely and challenging. Choose to make your bed, not because I said so, but because maybe there is something hidden and mysterious in the wild world of small virtues—something worth discovering, something lovely in itself.

Like you. We loved you for you. We gave to you not because of what we could get out of you, but because we loved you and still love you for you. For your own sake.

It says, “I have consecrated you in the truth” which is another way of saying that Jesus has totally given his life for you, the consecration happening by the shedding of his blood.

So too, us: we have consecrated you in everything we have given you….

It is now that you are sent. We will miss you. But you must go. Consecrate the world in love!

Go and do the same!