Throughout the Church’s liturgical year, we have many
wonderful celebrations and feasts. Currently, we are enjoying a little blitz of
celebrations one after the other. Last week, it was Pentecost; this week, it is
the Holy Trinity; and next week, we celebrate Corpus Christi. It is truly a
wonderful and glorious time—and a great opportunity to reflect on these most
basic and yet most profound mysteries of our Creed.
The Holy Trinity - 15th Century icon by Rublev
depicting the three angels [prefiguring the Tirnity] who visited Abraham in Genesis 18.
Notice: the iconographer leaves a space in the middle... for you.
At the heart of the Holy Trinity, we see the Father, the
Son, and the Holy Spirit. Each is a person such that there are three and yet we
say “I believe in one God.”
I have always wondered: why three persons? Why not just one person?
Imagine just one. There is an alone-ness there and seems
to contradict the whole notion of a person. When we speak of a person, we
naturally think of relationship; a person who is forever alone would be a sad
person, I think.
Most people think of God simply as alone—as simply one
person (perhaps an old man with a long beard sitting on top of a mountain). The
problem with that is, love doesn’t seem to be integral to that. It is easy to
allow that thought (of God being alone) to devolve to where we see God not as a
person, but as an impersonal force: nebulous, condescending, and
unapproachable.
So, perhaps God is two persons…
Two persons would make more sense. Love could be there.
There would be a sharing and a giving and a receiving.
But even this would leave something to be desired. I
think of teenage love here. Oftentimes in the infatuations of teenage love, the
young man and woman seek out time to be alone with each other. They enjoy each
other’s company, but the temptation is for their love to be self-contained—like
an island. Their friends start to wonder where they have gone, why they are
always together, and what happened to the greater circle of friends.
In much the same way, love—if it is truly love—does not
become an island, individualistic even if comprised of two. Love always seeks
to go out and to bring in. A truly loving couple will not simply love
themselves, but will want to bring friends into this developing “home.” The
highest expression will be when the couple gets married and seeks not their own
lifestyle as an island, but will want to lavish and bestow this deep love upon
another—by having children and by participating in community.
Two is not enough—there must be another, a third.
In the case of the Trinity, the love of the Father and
the Son is so perfect, so united, so all-encompassing, so forever and eternal
and godly that this love is another person: the Holy Spirit.
Together—the Father, the Son, and the Holy Spirit—are one.
We can say they are in communion. Or, perhaps to put it more plainly: they are
a family. A family whose very life is love.
Please hear me correctly, though. They are not “like” a
family; nor are they similar to our families; nor am I saying that they are a
family metaphorically. No, the Trinity is The Family from which all of our
families are simply an image. They are the communion of which our communities
are only shared reflection.
I like thinking of God like this, to pray to Him in such
a way that He is not an impersonal force, but is the quintessential reality of
what it means to be a person and a community, to be a loving family all at
once.
What blows my mind even more is when I consider that I am
made in His image and likeness. Do you remember the book of Genesis. In the
beginning, before God creates us, it says, “Let us make man in our likeness.” Notice
the pronouns there: Let US make man in OUR likeness. That’s the first person
plural.
God, even as He was creating us, was beginning to reveal
His innermost secret: that He is three in one, a communion, a family.
It is in this image that we are created: in our innermost
self, there is not only the longing for communion—we are indeed made for it.
Hence God says, “It is not good for man to be alone.”
This communion within us reaches a high point when, in
the Sacrament of Holy Marriage, two persons—the man and the woman—while still
remaining two persons (each with their own body, mind, heart, soul) become one.
This sacrament is a radical share in the very unity of the Trinity: that two
should be one and, more, in that union there is the call of a third—such that
Marriage is not a clear icon of God until it embraces life, children.
Is your mind blown yet? Well, hold on for more.
God reveals Himself as Triune not simply so that we can
be more motivated to join hands and sing “We Are Family.” In reality, God doesn’t
simply want us to be in communion with one another. He does, of course, but
that’s not enough. He wants us to be in communion with Him.
As St. Peter says, “to make us partakers of the divine
nature” (2 Pet 1:4)—deep and very great mysteries! (See Eph 1:3ff)
In other words, God wants to draw us into His very
communion, His very divine life, His… family.
We became members of our human families by birth. But when we
were baptized—in the name of the Father, and of the Son, and of the Holy
Spirit—we became partakers of God’s innermost life: who He is, His Family.
This is the Father’s whole plan—and notice, we call God
Father (there is relationship there, family there). God the Father wants to bring
us back to the family and so He sends His Son. Jesus Christ announces and
inaugurates the plan. When Jesus ascends, He and the Father send the Holy
Spirit who effects the plan and makes it possible: therefore, the Church and
Her Sacraments.
The Church and the Sacraments exist not as a community
organization that does good charitable work with meetings on Sundays. The
Church is the means and the instrument by which the Trinity brings humanity
into Its very life—indeed, the Church is the visible manifestation of that.
This is so real and so profound that God Himself—Jesus Christ—in
his last words to us (and last words are important!) commands us to “Go therefore
and teach… baptizing in the Name of the Father, and of the Son, and of the Holy
Spirit.”
This isn’t a command to make more Christians per se. When
Jesus says, “All power has been given to me” and then He sends us out, what is going
on there is that He is giving us the power—the ability to cooperate—in the
awesome, tremendous, mind-blowing, and earth-shattering design of His love that
seeks not to be content in being Father, Son, and Spirit—but that we—all of us,
all the world!—might be brought into the innermost life and love, family and
home of God Himself.
There is a profound intimacy here that I cannot began to
express nor begin to fathom. It is enough of a depth that will last our
eternity to explore.
Do you see, brothers and sisters?
Do you see why there are commands? Every family has
traditions and rules that guard it’s home life. Do you see why there are
Sacraments? They are not simply something “we do” or simply “rites of passage.”
They are powerful encounters with the innermost life of God which in turn
changes us. Every Sacrament involves the Trinity. Do you see why there is a
Church? And do you see why communion with her is so important?
How pitiable those souls who do not reflect upon any of
this—or worse, discard it because they don’t like “organized religion”!
Organized religion, they say. A euphemism. They have failed to see The Family.
What is our task, then?
First, to relate to God as Father and as Son and as Holy
Spirit. Talk to Him as three in one. Encounter the communion there, the family
there. Ask for a deeper entry into this great and wonderful (and mysterious,
mystical) life.
Second, let us seek to bring many into this life. Be
explicit. Evangelize. Bring people to the Sacraments. This is not simply my job—it
is firstly yours.
Third, let us be united in the commandments, in the
teaching of the Church, and in the love of God. Let us clearly reflect the
union and communion of God! And let this communion also extend itself as love
does: in warmth, welcoming, joy, hospitality, fellowship, and celebration!
Our parish church and our homes will only arrive at their
true potential and spirit to the extent that we enter more deeply into the
profound and loving embrace of the God who is Family in His very essence. For
us to be anything but family and seeking communion—well, I don’t even wish to
say it!
So, let us pray for this grace. Father, Son, and Holy
Spirit: Holy Trinity, you who have lavished us with your love and brought us
through the Sacraments of Holy Church into your very life, we beg you, draw us
more deeply into your mystical union; purify us of division and anything that
undermines our union with you and our neighbor; strengthen us that we may in
love be so bold as to bring many into your family; help us to be affectionate,
welcoming, and hospitable. And so, at the end, we may all enjoy you, Father,
Son, and Holy Spirit, and the great family of all believers united together in
love and in praise of you in heaven. Where you live and reign forever and ever.
Amen!
Sister Carly Arcella (Daughters of St. Paul) alerted me to his beautiful picture... humanity entering into the Trinity's embrace as seen in Mary (below), Jesus (left), Holy Spirit (top), Father (right). Quoting Blessed James Alberione:
Sister Carly Arcella (Daughters of St. Paul) alerted me to his beautiful picture... humanity entering into the Trinity's embrace as seen in Mary (below), Jesus (left), Holy Spirit (top), Father (right). Quoting Blessed James Alberione:
"Mary, through her divine maternity, becomes part of the Divine Family and thus contracts many and admirable relations with the Blessed Persons of the Divine Trinity. She becomes a mother, sister and spouse of God." #DoubleFeastDay #Visitation #TrinitySunday #AlberioneQuote #HolyEpic
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